Erlan Zhünis’s Poetry: Archetypes of Road, Time, and Cosmos – A Synthesis of Existential and Love Lyric
pdf

Keywords

Erlan Zhünis
chronotope
archetype
symbolism
existentialism

Abstract

This article offers a comprehensive analysis of contemporary Kazakh poet Erlan Zhünis’s work through the interrelated lenses of space–time unity, archetypal imagery, and existential depth. The research integrates Mikhail Bakhtin’s chronotope theory, Yuri Lotman’s concept of the semiosphere, Carl G. Jung’s archetypal psychology, and the existential philosophies of Jean-Paul Sartre and Albert Camus within a single methodological framework. The primary focus is the recurring symbols and motifs of the collections Zholzhazba, Zhürek Mausymdary (Heart Seasons), and Shughylaly Tün (Radiant Night): the road, steppe, star, sand, and “blue city”. The findings reveal that Zhünis presents space and time as an inseparable whole of profound philosophical significance. Images such as the “black road,” “yellow steppe,” and “balbal stone” function as archetypes of national memory, ancestral spirit, and eternal motion. Star and cosmic motifs express humanity’s yearning for infinity and spiritual wholeness, while urban scenes of the “blue city” embody the dialogue between tradition and modern civilization. Past, present, and future converge in a single poetic continuum fusing mythic heritage with contemporary sensibility. From an existential perspective, the lyrical protagonist confronts solitude, radical freedom, and the quest for meaning. The triptych Heart Seasons stages the temporal cycle “Past – Now – Coming Day,” highlighting love and hope as enduring forces, whereas Radiant Night merges cosmic night with sensual imagery, dissolving the boundaries between body and spirit. By uniting national archetypes with global philosophical currents, Erlan Zhünis expands the expressive potential of Kazakh lyric poetry and elevates it to a phenomenon of universal significance.

https://doi.org/10.64863/2312-4784/2025-3-49/7-18
pdf

References

1. Bakhtin, M. M. (1981). The dialogic imagination: Four essays. Austin: University of Texas Press.

2. Barthes, R. (1977). Image, music, text. London: Fontana.

3. Blok, A. (1910). Simvolizm o poezii [On symbolism in poetry]. Zolotoe runo, 2.

4. Bryusov, V. (1904). Simvolizm [Symbolism]. Moscow: Tipografiya Literaturno- khudozhestvennogo obshchestva.

5. Campbell, J. (1949). The hero with a thousand faces. Princeton: Princeton University Press.

6. Camus, A. (1942). Le mythe de Sisyphe [The myth of Sisyphus]. Paris: Gallimard.

7. Collinson, F. (2021). The traditional and national music of Scotland. Routledge.

8. De Fina, A. (2022). The chronotope. In Handbook of pragmatics: 25th annual installment (pp. 49-65). John Benjamins Publishing Company.

9. Eagleton, T. (2003). How to read a poem. Oxford: Blackwell.

10. Eliade, M. (1963). Myth and reality. New York: Harper & Row.

11. Eliot, T. S. (1921). The sacred wood. London: Methuen.

12. Fredriksson, M. (2022). Balancing community rights and national interests in international protection of traditional knowledge: a study of India’s Traditional Knowledge Digital Library. Third World Quarterly, 43(2), 352-370.

13. Frye, N. (1957). Anatomy of criticism. Princeton: Princeton University Press.

14. Foucault, M. (1986). Of other spaces. Diacritics, 16(1), 22–27.

15. Glaz, L. (2018). Contemporary urban poetics: Space and identity. Journal of Literary Studies, 34(2), 55–72.

16. Heidegger, M. (2011). Existence and being. Read Books Ltd.

17. Heidegger, M. (2014). Introduction to metaphysics. Yale University Press.

18. Heidegger, M. (2021). Bremen and Freiburg lectures: insight into that which is and basic principles of thinking. Indiana University Press.

19. Jakobson, R. (1960). Closing statement: Linguistics and poetics. In T. A. Sebeok (Ed.), Style in language (pp. 350–377). Cambridge, MA: MIT Press.

20. Jung, C. G. (2009). Arhetipy i kollektivnoe bessoznatel’noe [Archetypes and the collective unconscious]. Moscow: AST.

21. Lotman, Y. M. (1992). Semiosfera [The semiosphere]. Saint Petersburg: Iskusstvo.

22. Merleau-Ponty, M. (1945). Phenomenology of perception. Paris: Gallimard.

23. Meletinsky, E. M. (1995). Poetika mifa [The poetics of myth]. Moscow: Vostochnaya literatura.

24. Perrine, L. (1983). Sound and sense: An introduction to poetry. New York: Harcourt Brace.

25. Ritella, G., Rajala, A., & Renshaw, P. (2021). Using chronotope to research the space-time relations of learning and education: Dimensions of the unit of analysis. Learning, Culture and Social Interaction, 31, 1-14.

26. Sartre, J.-P. (1943). L’être et le néant [Being and nothingness]. Paris: Gallimard.

27. Smith, H. (2016). Modern lyric: Theory and practice. Cambridge: Cambridge University Press.

28. Tuan, Y.-F. (1977). Space and place: The perspective of experience. Minneapolis: University of Minnesota Press.

29. Attridge, D. (2014). The singularity of literature. London: Routledge.